God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
The baptized do not celebrate sin—they grieve it.
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
God chooses to clothe himself in promises and hides himself in his word.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
If you struggle with doubt, take heart: You are not alone.
Dave weaves together music, movies, and documentaries to illustrate all the ways we seek relief—and then, full and free, he connects our need to Christ’s gift.
This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
The goal isn't to give kids a balanced or equal measure of each but to give the right medicine at the right time.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.