We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.