This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
I can guarantee you that when Paul was overtaken by the Spirit and inspired to write these words, he did not have in mind your local school's boys' basketball tournament.
God is not calling us to “grow up.” He is calling us to dependence.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.