This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Show me a sinner, and I’ll write you a story of a God who saves them.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
This article is part of Stephen Paulson’s series on the Psalms.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Erasmus and the Unintended Reformation