The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The gospel is best understood in terms of those two most important words: for you.
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
Jesus rests in a manger in the days to come, but don’t be fooled.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.