God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
Jesus rests in a manger in the days to come, but don’t be fooled.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The love of God is creative, always giving, always reviving.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.