Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
07/28/26
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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04/04/25
Albrech Dürer is said to have brought the Renaissance north of the Alps and perfected the mass production and distribution of images.
03/12/25
We are called to believe in the church even when we don’t believe in the church.
03/07/25
Is there a significant difference between changing your mind and doing penance? Absolutely.
02/25/25
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
02/24/25
Jesus refreshes you with the promises of the gospel, wrapped in the words of Scripture, drawn in the pictures of the sacraments.
02/21/25
Polycarp’s faith, life, writings, and even his death revealed the fruit of faith and love grafted into his heart by Christ the Vine.
02/19/25
Jesus is very difficult to bring down. That’s the power of it.
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/10/25
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
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