This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
Armed with great analogies, airtight logic, and razor sharp wit, Lewis keeps you spellbound from one chapter to another as you find yourself going “further up and further in.”
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
I finally watched the film “Encanto” with my kids. I had heard many people say the subtext of this movie was deeper than most. So, we snuggled up on the couch and watched it to see what everyone was talking about.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
The church’s song goes on and on, singing and ringing down to us today.
This Epiphany text brings the coming of the Light and the Light shining in the darkness drawing all men to it together.
This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.