To understand the Nativity we need to grasp the Jewish nature of Christmas. God sent his Son into the womb of a Jewish virgin, to be born in a Jewish town, and to be crucified with a sign over his head that reads, “Jesus the Nazarene, the King of the Jews,” in order that salvation might go forth to all people from him.
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In honor of this anniversary celebration, here are five fun facts about The Lord of the Rings that I hope you will enjoy.
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Christmas conversations with Kelsi Klembara, Daniel Emery Price, Scott Keith and Blake Flattley.
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The Bethlehem shepherds were raising lambs for the temple? Jesus was born in a shepherd's tower called Migdal Eder? Shepherds swaddled lambs to keep them unblemished then placed them in a manger to keep them safe? What are we to make of these popular claims?
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The early biblical stories about Bethlehem are dark and violent. They wreck us. They frighten us. In this little town, we see a microcosm of the vast and mangled mass of humanity, each individual thirsty for even a single bead of light to be dropped into the blackened depths of their souls. He who is born in Bethlehem is that Light.
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This is an excerpt from Chapter 27 in “Pastor Craft: Essays and Sermons” written by John T. Pless (1517 Publishing, 2021). Now Available for Preorder
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Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
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In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
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It is in your lows where Christ has hidden his highest high, eternal life itself.
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For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
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Jesus did not come because we had our act together. He came because we couldn’t get our act together.
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God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.