Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Christ has forgiven you, and all of your worship, all of your prayers, all of your offerings are accepted because they are built on the foundation of Christ’s forgiveness.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
When Jesus preaches the gospel, he is preaching himself. Jesus’s good news is the good news about himself.
This article is the second installment in an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.