It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.