This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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There is no Psalm as well known as Psalm 23
We have now reached a point where many believe so strongly in individualism that nothing else matters.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Far from being un-Christian like, the discipline and training that go into learning and practicing various martial arts can have direct application to the spiritual discipline needed for the Christian life of faith characterized by Israel.
Are our resolutions righteous? Is our commitment to self-improvement a selfless act motivated by love for the neighbor?
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
It's coming. Can you feel it? It's creeping up on us like a quiet predator. It's hiding behind the Christmas trees and stockings hung with care. It's getting ready to strike.
You don’t have to wait any long stretch of time for me to find my way back to guilty. Though I am absolved of my sins–and I cling to, and believe that with all my heart–there’s something inside of me that thirsts for the darkness.
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
He finds the woman and the man in the Garden and fought back for the identity of His people.