This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.