One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Martin Luther is not–or, at least should not–be the object of our affection.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
God is always better than your imaginings. God is greater than your thoughts about God!
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
This is a guest article brought to us by Dr. James Isaacs.
Begin thinking of your church as a homeless shelter. See how it changes the way you see the weary pilgrim sitting in the pew next to you.