The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

All Articles

The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Christ’s death is sufficient for all, even Christians.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.