One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
The word which typifies my understanding of what makes male friendships so central to the concept of masculinity is philia.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
Being a Christian is hard because it’s easy.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
You are free to love your children without any expectations because you have been loved immeasurably.