One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
I have a confession: I don’t believe the Bible is true because it says it’s true.
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
The question at hand was quite short, “Who is Jesus Christ?
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
Hus held that Christ alone grants salvation and that popes do not.