The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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We might assume that all ways are equal to raising a child in wisdom, but they are not.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
We who have been given so much are the way by which the Father cares for those in need.
Oh Come, see Him loving you before He was ever even born.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
A part of our series on Luther's, Heidelberg Disputation.
For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.