One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
This is the first of seven words of Christ from the cross.
Christ’s flesh and blood is light that the darkness cannot comprehend.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Only Jesus’ absolute absolution can satisfy a troubled conscience.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Let us preach Christ and Him crucified to the masses.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”