This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
After each failure, ask forgiveness, pick yourself up, and try again.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
David is unable to find an example to accurately compare the purity that flows from God washing a sinner. The winter snow is the best example David can come up with, but it still falls short.
It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.