One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
Hus held that Christ alone grants salvation and that popes do not.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
I’ve always been more at home in the Old Testament than in the New Testament.
Only Jesus’ absolute absolution can satisfy a troubled conscience.