"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
God Meets is the rare cancer book (and as above, I use that term advisedly) that addresses both the judgment God places on human creatures in the Garden (death) and the hard road anyone walks toward that end (100% of us).
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.

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This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.
This text is chosen for Maundy Thursday and involves eating and drinking with God—in His presence, real presence. This is only possible with the shedding of blood.
The throne of grace is always available to us. For the Christian, it isn’t and never will be a throne of judgment. All of the judgment for all of our sin was laid upon our perfect Savior.
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.