He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
I hoped like mad they’d spit in my face and laugh me all the way out of town. I wouldn’t have even cared if a mob of them had beat me to death in a back alley. But heavens no, I couldn’t be that lucky.
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.
I believe, however, that lurking behind every reason we don't forgive is one fundamental impulse: the desire, real or perceived, to control the offender.
O such is the crumbling fortress of the god of this world, but how it entices our flesh! For it looks like a house of candy to the Hansels and Gretels who wander through this world.
Not only does he give them a fourth chance; he risks the very life of his son in doing so. There lay three of his servants, with blackened eyes and broken bones, scarred by cuts and abrasions, and he imagines things will go better for his son?
People take off their public masks when around relatives. They let their darkness shine. That’s why Manuel spends his December 25 in the graveyard, talking to the dead.