One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
The fact is no one dies with dignity.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
What would be a fitting thing to give up, especially during the season of Lent?
I’m still laughing now as hard as I laughed back then. And the salve that he gave me in that moment still works some strange magic on me to this day.
Inside our heads is a courtroom where our whole lives are put on trial. And we are declared guilty of things. Big things, little things. God things, human things. True things, false things. We never can measure up.