We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.
This Jesus, Savior of sinners, does not do his work from afar. He comes to dwell with us, humbling himself, taking on flesh, that we might be redeemed.
The miracle of the gift of faith is very much like the Christmas star. It came without invitation. It came without our deciding to accept it. It came without us choosing to believe it was true.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
The Christmas King is the Son-of-God-King who stands as a forever reminder that as God, he is powerfully and eternally for us. Yet, this same King, who is also from David’s human offspring, is our human Brother.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
The way through loneliness will lie in the blessing of solitude and the care of God.
Jesus came to save you from your sins and this is Good News of Great Joy for all people, including you and me.
Hannah’s story is the story of God’s great reversal.