This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
I’ve found that most people struggle to agree with God that we are fully forgiven, redeemed and justified by pure grace alone, for the sake of Jesus Christ alone.
Jesus is in the business of proclaiming such a beautiful redundancy.
He always puts our life and salvation first. He’ll never accept our defeat. He’ll never quit on us. He’ll never leave us fallen and alone.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
Assurance of salvation may be the single greatest struggle people have confessed to me. It isn't surprising.
The Church of Jesus Christ is and stays Jesus' Church whether we decide it is or not.
If we get past Sunday School moralizing what do we discover in the Old Testament?