The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
There is a repentance that is anti-repentance, for it clings tightly to the sin over which it sorrows, because in that sorrow is its consolation. In this warped spiritual scheme, our anguish is atonement; shame is our absolution; tears are our baptism. We feel better knowing how bad we feel about our wrongs. But there is a much better way.
In Christ Jesus, through faith, we’ve received everything we need for our bodies and lives, and life eternal.
These words not only rescue and defend; they also attack.
I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
There is no comfort in naked sovereignty. A bully may be said to be “sovereign” over the elementary school playground, but that doesn’t bring much comfort nor does it promise security. We need something more than a God who is in control.
Apart from God's word, we will judge the right to be wrong and evil people as good.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.