Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
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06/12/18
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
06/08/18
Without the “simul” distinction, theology lapses into moralism.
06/01/18
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
05/29/18
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
05/29/18
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
05/21/18
Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
05/10/18
If we get past Sunday School moralizing what do we discover in the Old Testament?
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05/03/18
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
05/02/18
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
04/26/18
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
04/26/18
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
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