This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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03/30/18
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
03/23/18
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
03/22/18
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
03/15/18
Christ’s flesh and blood is light that the darkness cannot comprehend.
03/12/18
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
03/07/18
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
03/05/18
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
03/03/18
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.
02/28/18
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
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02/17/18
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
02/16/18
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
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