“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
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06/08/20
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
06/08/20
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
06/05/20
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
06/04/20
God doesn’t permit me to write you off regardless of who you are or what you may have done. Nor does he allow you to dismiss me because I might not fit your image of a vessel of God’s mercy.
06/03/20
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
06/02/20
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
06/01/20
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
06/01/20
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
05/31/20
The Devil knows your weaknesses, and he will work them. So, I would like to offer some hard-won advice on how to persevere in this cosmic wrestling match.
05/26/20
God will keep his promises, but how he keeps them is often quite surprising.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
05/22/20
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
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