This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.