We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Finally, we draw near the end of this three-part article on Revelation 1:10-20.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
From Our Series on Luthers, Heidelberg Disputation.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
A part of our series on Luther's, Heidelberg Disputation.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation