The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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God is the only one who decides what we receive, when, and how it’s given to us.
Biblically speaking, we won’t find much evidence for a preordained spouse.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
Martin Luther is not–or, at least should not–be the object of our affection.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.