Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
Christ’s flesh and blood is light that the darkness cannot comprehend.
In God’s eyes, we cannot be too fat or ugly, mean or selfish, shamed or abused, corrupted or inadequate for him not to love us.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
Apologetics isn’t optional for the Christian, just as Christ isn’t optional to apologetics.
Let us preach Christ and Him crucified to the masses.
Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.