This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Our past, present, and future receive healing from Jesus’ wounds.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.