One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
There is a mirror that we Christians look into with daily repentance.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
Heaven is not our ultimate hope. Our promise is not to live forever riding on rainbows and soaring in the clouds.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.