One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?
One of my podcast addictions is Criminal. Their tagline is “Criminal is a podcast about crime. Stories of people who've done wrong, been wronged, or gotten caught somewhere in the middle.”
What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
Some days, I stare at the computer screen, haphazardly pecking at my keyboard, wondering where the words will come from or even if the words will ever come again.
You may not believe it; you may even scoff at the claim, but here’s the truth: God hears your roar of pain on the other side of your silence. He counts every tear you let escape, or refuse to let go, from the ocean of anguish inside you.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
Asking whether one's beliefs are the right ones is terrifying.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
When I’ve dipped my brush in the midnight black of lust or greed and smeared those sable sins all over the walls of my life, he’s come along with a bucket of paint and covered over that black with a white so bright it blinds the eyes.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.