Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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In his Gospel account, Luke challenges us to play "Where is Jesus?"
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
The redeemed are dressed in white robes.
Every Christian is abundantly rich through baptism.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Why was Jesus crucified? Not to save victims, but to save sinners.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.