One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
A part of our series on Luther's, Heidelberg Disputation.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.