Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
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- StoryMakers NYC
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- Zack James Cole
10/18/18
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
10/17/18
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
10/10/18
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
10/10/18
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
10/03/18
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
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