This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

All Articles

Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Chains may have restricted Paul, but nothing can restrict the gospel.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?
As I look back, I choose to remember her as a soul redeemed by Christ.