Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.