Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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Lutherans have a unique heritage that makes teaching predestination doubly difficult.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
St. Patrick was great but only because he was a slave to Christ.
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.