Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.
So Christ is risen, but what now?
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
God chooses to clothe himself in promises and hides himself in his word.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
If you struggle with doubt, take heart: You are not alone.
Do it again, God,” rings the psalmist’s appeal.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.