Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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To preach Christ and him crucified is to keep the message simple and accessible.
The sinful nature loves self, and pride is its native tongue.
This article is part of Stephen Paulson’s series on the Psalms.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
Nature ends in stinging judgment from its Creator.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.