1. What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
  2. The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
  3. Let us ponder the Son, the precious Son of God, given as a ransom and sacrifice for us, that we too might be called children of God.
  4. Gideon’s “foolish” weaponry of clay jars and shofars will give way to the Messiah’s “foolish” ways of doing things, for his weapons will be humility, fidelity, and, above all, the word of his Father.
  5. Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
  6. Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
  7. To understand the Nativity we need to grasp the Jewish nature of Christmas. God sent his Son into the womb of a Jewish virgin, to be born in a Jewish town, and to be crucified with a sign over his head that reads, “Jesus the Nazarene, the King of the Jews,” in order that salvation might go forth to all people from him.
  8. The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
  9. Christmas conversations with Kelsi Klembara, Daniel Emery Price, Scott Keith and Blake Flattley.
  10. The Bethlehem shepherds were raising lambs for the temple? Jesus was born in a shepherd's tower called Migdal Eder? Shepherds swaddled lambs to keep them unblemished then placed them in a manger to keep them safe? What are we to make of these popular claims?
  11. Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
  12. Big or small, potential or certain, the despair we may grapple with during this time of year tends to find its end in the fact that things are not as they should be.