While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
The narrative of the Nativity is what Christmas is all about.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
The Lord’s provision doesn’t rest on the strength of our gratitude.