Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
07/30/26
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
07/28/26
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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08/19/25
Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
07/31/25
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
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07/22/25
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/07/25
One might say that the first statement of the Reformation was that a saint never stops repenting.
07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/24/25
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
06/20/25
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
06/18/25
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
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