The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/14/25
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
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02/17/20
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/14/20
How did we get love and romance associated with Valentine and his likely mid-February death?
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/13/20
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
02/10/20
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/03/20
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
02/03/20
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
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