We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.