When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
Heaven is not our ultimate hope. Our promise is not to live forever riding on rainbows and soaring in the clouds.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
When our sense of alienation from God is underscored and exaggerated by daily life we behave like tropical fish when their tank is cleaned.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.