One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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06/08/20
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
06/08/20
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
06/05/20
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
06/03/20
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
06/02/20
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
06/01/20
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
05/25/20
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
05/22/20
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
05/19/20
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
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05/17/20
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
05/14/20
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
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